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Thursday, December 2, 2010

Prakriti sthani karshati...

Submitted by Mangal Aarti dd

I met Zzenie with her friend Luke at the Sunday feast about 2 years ago and it was her first time there. Later she came to a home program we did with HH Bhakti Brhad bhagvat maharaj. While she was listening, she was very young and lost in her youth. A few days ago I realised the power of association of pure devotees and the power of Prabhupada marathon in connecting lost souls when i met her. I walking through a very quiet parking lot trying to find someone to show a book when I saw her once again.It had been 2 years but she had aged so much, her face showed it and she told me she was leaving Toronto and moving back to Jordan in two weeks. I asked her what happened and even though she didn't reply in detail, she was visibly in pain. She said she could not take it anymore and needed a break. So this time I showed her the Bhagavad gita and asked her to read it while she is away as it would give her strength. She agreed to take it with her and gave a donation. It took her two years to come to this point and i was thinking how Krishna attracts everyone, once you come in contact with Srila Prabhupada, you are always in his shelter. Irrespective of rebellious nature of living entity, He catches you when you may think all is gone.
Bhagavad-gita (15.7):
mamaivamso jiva-loke, jiva-bhutah sanatanahmanah shashthanindriyani,prakriti-sthani karshati
"The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."There is a great struggle for existence because the living entity conditioned by material nature is under nature's full control (prakriteh kriyamanani gunaih karmani sarvasah [Bg. 3.27]). Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world. Manah shashthanindriyani prakriti-sthani karshati [Bg. 15.7]. He is actually under the full control of material nature, but still he thinks himself independent (ahankara-vimudhatma kartaham iti manyate [Bg. 3.27]).

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